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guests.theseeadredfortheircleveess.people
restlessnessofthespiritoftheyoungn梬hereandselfassertionandstruggleand梬
exileoririsonnt.thisourredintheyearsa.d.166169,andwasknownas
or
relationsaid.apublicfeastthathisthe
seenthefarreagnsequehis.noonedesiresit.noonesincerelys
erustie
ingandfailstodoso,theyou,
sensualityaresuperficiality.anreatpoet,yiianhsien,hadillicit
it.
selves.itthatthegofthediseaseis
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anerelyshoileofasent.thatsleisthesleof
directlytoadifferentphilosophyoflife.paredhthisviehewhole
started:”burydead梐nye”peopleadredhind
perhapstheststrikingqualityoftheesepeopleis,forofabetter
terstbeterdits”uery.”itisthestdiffiteristictoexplain
thetangku,or”partycases.”thisinsuchathhfashionandon
suentainingeffects
carthajugofhelattertheorderasthey
sile,byhavingnstitutionalproteforthepeoplescivilrights.yetnoonehas
thequestion,andequallyfutiletoforepartytoaeptthevieheother,since
oselves
idadiatelyborroafriendandgallopedoffafterthe
liuling,agreatpoet,uldgoonadrufornths.heusedtotravelona
hereallend,andisitallforperhapsitiletofindananso
iduntilheovertookherandcarriedherbahorsebathepresenceofallthe
iediatelyafterthatboogrove.”
froegnitionbyrefrainingfroakingcalls.
ethereaaof
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othersdisguisedtheelvesas
triesthisoldgrandfatherfroisfiresideforaseabathoeer
iv.uery
seetheinofthatindifferenceheproverbialinabilityofthe
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adredthesaslltortoiseadresthethickshellofabigtortoise.
dhouseshoutadoor,receivingtheirfohailltheirdeath.
heretohavelaideroaldiseaseofthebodypolitidto
threehuistheirilieseodeath,
indifferehedevelopingcrazesforeryandtaoistic
toaetiitisstprofound,inthatitgoesback
theue,anditisdifficulttosay.allthisbustleand