jesusantiiusarealist;jesusystifuciusa

...

bearingthenasofthespiritstheyrepresent,havingaslittlereselaoidolsas

sufferedightinanazinglyshort

feelingstoheuhatborderedonthereligiousfeeling,butitwas

araltelestherearerelyoblongablets,insharacters

hunbeiin

sotruetothehunistinstinctthathernfuoranyof

er,pursuedbyaproheyoungwifeshiveredandranupahighfever

spiritualbyplaysandoutletsthatrelyhelptokelifeendurable.

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eovertheon,andinthe

aerely

andloyalgeneraliiofthethreekingdo,idolsadeof

anstoilet.sotheesesenandenlive,anditisalifetoofulltobeoupiedhthoughtsof

lifehereafterorinthequestionofiortalityorinthesingeneral.

thedayyes,lifelybeautifulishrerding,dooits

reallyneverquitesatisfiedeventheese,andhoadeup

forbyataoistorbuddhistsupeaturalisbutthissupeaturaliseeina

hisdisanylesserliteraryandlitaryfigures

tobeseparatedingeneralfrohequestionoftheidealoflife:itrepresentsratherthe

andnsense.nfuisstrictlyspeaking,areligion:ithadcertain

losnothingofthisearthlylifeaterialortoovulgar

reallynothingtodople.inthenfuand

inonan,who

thisrealisndthisattachedtotheearthqualityoftheeseidealoflifehasa

nfucius,noroftheaorsinthehallsofaralshave

tibeeapopularlocalgoddess,prayedtobyallthevillagers.typicalofthe

distaheyheardasteriousnoiseasifaothe

nion.therearesuchgreatsoulsiiedinthe

toeerature.ateristifallesenovelsistheincessantand

hebreitsatisfiedtheeserageneral.weshallseebelo

iortality.

basisinnfuisianity,isoftheearth,earthbo.for

positivist;jesusanitarian,nfuciusahunist.iies

supperataninn,folloahesandtripstothevatlot

thattypeofphilosophyuldisfythegernies,aainlynottie

hunistteerantisthefactthatalthoughidolsadeofkuanyti,abrave

iringenurationofthenasofdishesservedatafalyfeastoratravellers