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第40节(2/2)

itsinfluencehaslouredtheaybeseeninthenovel

theseteattitudesarecalled”enteringtheheworld.”

theruralidealoflife,artandliterature,portaureofthe

differentperiodsinhislife,asybeseeninthelifeofyuanglang.aliving

sotisthesetathesanandat

edbythetaoistirbuddhistitofviehinese,

thisfeelingfoaturepraallyoverflosan

onthefalysysteifieditselfhoheuntry,

cloudhidden,sunknown.”

advisedthedoethodof

aruralddleschoolinshantung.

ter,orareclusesittingonthegroundunderagroupofpirees.thesetwo

otherbeingthehappinessoftherurallife,an,ora

equallyiortantpart.theitivesilicityof

ground,sohappyandihattheburdenoftheirsongwas:

iaskedtheboybehepines.

esecivilization,oeasuretothistaoisticfeelingfoature.in

hing.

perorsvirtuetodohus

theeidentiity,for

ilylifeenandchildrenintheirleisure,the

exaleisthatofprofessorliangsung,livinginthe

untains,but,rriedandisnoing

inesethetionsarecloselyrelated,asintheand

hesaid,”thestersgonealone

sile.”thenfuilyhasalenpartlystudy

baperorsyaoandshun,asthegoldenagewhenlife

iortantpartoftheesespiritualheritage.yethere,nfuislaysan

andpartlyonthenfualwaysharked

neffort,andtherefore

andebacktorestatsu.

thantheaveragefhetaoisticfeelingiswellexpressedby

...

orecloselyassociated

osunrise.

thisfavouritepoe

reanofthehresponsibilitiestoas

alent,antiapefrohe

prolonginglife.frohispointonthepositiveoutlookonlifebeegative,and

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thesyrepresentrespectivelythenfuistaaoisticidealoflife.the

teksaopaqyenandinalllivesofgreatese,thenversionofabanditora

ofsticksbeatenonthe

andpartlytill

plestandtheneedsofn.itokenofasaperiod

herbpigsoount.

thenfutradition.theagriculturalbasisofesenationallifelybuilt

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