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第70节(2/2)

nfudenounreadeveo

thatisreadableisliteratureintheasand

poetrybutavoiceoftheheartitbefoundinensandchildres,and

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asthat,inspiteofalltherhetoridpositionalteiquethatprofessorsoi

asatteroffact,allliteraturethatisans

distinguishedcritifthesevehtury,saidrepeatedlyinhisletters:”is

...

the”freeplayofthend”elylitedinspe,andthe”sorsaultsin

anddras,fortablyoneself,andaginationuldbe

english,aggerenglishreadersbyitspuerilityandchildishhegigantic

soul,islyriin.thisistrueevenieratureofideas:onlyideasthat

creative

thenfuschool,”hoightbe,ersaults

antiircus.aeruldthereforebeinalonlyinthesphereofnovels

havingfiheyhadtosay,theytookleaveand

suchlooralplatitudesandnaivereasoning,andthe

aetisofevents,andsotisoftheirownfeelings,and

notpelledtosayanything,bu1theysuddenlysaidsothingpurelyoftheirown

thousandfivehundredyearsselves.actually,anessayh

handleasickleeaboutagriculture,andpolitisengineerse

estraightfroaadethispointclearas

playtantishandtheir

poetry,i.e.,literatureoftheiginationratherthaureofideas.scholarswho

sorsaultsinthenfuschoolandlookingforheurtsofthe

hinthenfuprects.

literaturetrytoeh.shengtanalsosays;”theapeoplewere

perialexanations,oplain

itestoyoubyingandbynight.”theinofliteratureisreallyassile

farbackas1795inhisureseninalposition.shengtan,a

vegetarianisalfhearted.thefearofheresyhuheirheadsliketheswordof

ayhthealtraditionofideas.

inthesphereofideasthescholarsuing

istsenknoo

speofideasissoheedinbythefearofheresy,thattheonlyeseliterature

afterall,anationofscholarsuldnotdiscussbenevolendrighteousnessfortwo

about”aplanforhuanghonservanextrelypopulartopic,

sisnotfartoseek.the”literaturethatinstructs35isonthewholeof

daeanthefearinality.literature

literaryfeatproducedbythegiganticbrainpopressionofthe

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